Praying for Peace; A Contradiction in Terms?

August 18, 2024 / Church of the Harvest

From a Sermon given at the Summer Solstice Worship Service on June 23, 2024.

Whenever times are hard, the amount of dialogue about prayer typically goes up. During these periods folks who would consider themselves not religious or maybe even atheistic, are prone to offering “prayers” to others who are going through a rough patch.

In the larger social context, saying you are praying for another person can be just a way of signaling that you wish for them the best possible life experience. I admit that I have on occasion told someone I was praying for them when I did not intend to offer prayers per se, only because the other person was in such pain. There was nothing else I could say or do for them to alleviate their suffering other than to acknowledge my wish that they receive help from somewhere in the universe, spiritual help of some kind that they believed would lessen their pain.

United States President Dwight Eisenhower is often credited with the idea that at times of extreme distress, even nonbelievers look to a higher power. He is quoted as saying that there are no atheists in foxholes. The aphorism of foxholes however, started at an earlier point in the historical cycle, the point at which humans began to engage in global warfare. It refers to the trench wars of World War I, and as such offers insight for our contemporary world affairs. As many of you know, we are currently coming to the end of the lengthy cycle in which our human experience has been preoccupied with dominating each other in every possible sense, including going to war when we are blocked from easier means of forcing our will onto others. In the (largely) absence of atheism currently, I think it a good time to revisit the idea of communicating with a higher power using the vehicle that is known as prayer. What can prayer do or not do when it comes to our pervasive and escalating global warfare?

At its essence, prayer is simply an exchange of energy, an exchange that typically uses thoughts and often words to accomplish its purpose. As with any exchange of energy, it is intrinsically neither good nor bad. It is a choice, a way of proceeding in the moment with life.

There are many people who believe that prayer is the answer to all of life’s challenges. These people often spend a great deal of time, money and other resources engaged in this activity that they assume will solve all dilemmas. There are other people who believe that prayers are an empty or even an intrusive activity praying— (sorry, I couldn’t resist the pun)—on weak-minded or at best, naïve individuals.

As you all know, the dichotomies that human brains create can be deceptive and even addictive. Like all dichotomies, the trick here from a spiritual perspective is to find that place of peace in the middle. So, let us start there. Let us acknowledge that prayer as a human activity is neither good nor bad by itself. Whether it becomes a force for what some might label good or evil, depends upon a variety of factors, often laid bare primarily by context.

Who knows! You may need to let the stars crawl through your lap. Poem by Chelan Harkin used in conjunction with Fair Use Principals.

In the context of 21rst century United States, prayer as a simple act of communication, a means of creating energetically through matter, is very convoluted. There are multiple ongoing lawsuits with people fighting each other, trying to translate their particular set of beliefs into rules others must follow in regards to in what fashion, when and where others can pray. Essentially, prayer has become a primary form of warfare in this country, another way for folks to force their will onto others. The Supreme Court of the United States has weighed in on this debate repeatedly, imposing their own perspective on the rules for prayer in public venues such as in athletic events and graduations in schools; and governmental meetings such as town council deliberations, etc.

This increasing intensity of interpersonal warfare, this escalation of rules about praying seeping into the very fabric of the collective space is both a symptom of our national loss of a genuine spiritual perspective; and an opportunity that invites growth into a new level of spiritual development, individually, nationally and internationally.

Praying over or even for other people can be just a “sneaky” version of imposing your religious viewpoint on those who are better served by finding their own path. Image used in conjunction with Fair Use Principals.

Right now, all over the world prayer has been coupled with big business, with all the compounding problems that generates. Thousands, even millions of dollars are being spent to reward and enrich businesses and groups who pray for other individuals and collections of folks, with or without their consent.

I saw an interesting news story recently about a woman who was horrified to learn that the hospital that had provided essential medical services to her had subcontracted with a “nonprofit” to pray for her. Like many, she did not realize that patients who receive Medicare benefits can now channel these governmental funds in a manner to enrich those who use prayer as a form of health care treatment. Not only was she opposed to being prayed over, to add insult to injury she had had to figure out by decoding her complicated and some might say duplicitous hospital bill that she had been charged a copay for this “service” to which she had never agreed.

Part of me loves the fact that as a society we have progressed to a place where we can scientifically validate that the energy exchange that occurs during a prayer can indeed, bring real and vital healing. I welcome the addition of “alternative” forms of recovery to our outdated menu of medical services. But the part of me that understands how energy exchanges work, joins this patient in her dismay that she was not given a voice in her own healing. . .and indeed, was expected to pay money for this abusive act of disrespect and exploitation at the hands of others imposing their private values.

Apparently, the fact that the only time Jesus of Nazareth is known to have expressed anger was when he overturned the tables on moneychangers attempting to profit in a synagogue is still a lesson lost on many. The dangers of coupling spiritual explorations with business dealings are real and can be soul-crushing. Enough said.

The bottom line here, folks, is that prayer is best confined to the individual level, at least for almost everybody, for now. There is a way to use the energy exchange that occurs during prayer in a truly harmonious fashion in the collective space. . .but this is beyond the capability of almost all. Until you can work with your own energy system enough to pray from a place of peace, you will inadvertently be promoting war.

Most of us have so much healing to do after lifetimes of traumatic events and unresolved karma, that we do not even recognize when certain aspects of our energy system is still trying to control others. Calvin and Hobbes cartoon by Bill Watterson used in conjunction with Fair Use Principals.

What, in fact, is prayer? Some people like to talk about prayer as sending a message to God, and meditation as receiving a message from God. That can be a useful distinction for some starting their spiritual journey. This perspective however, suffers from what I sometimes label as “directional distortions.” In actuality, since the Creator-of-Us-All is everything and everywhere, seeing ourselves as engaged in a back-and-forth ping pong type communication is a fairly limited way of looking at things.

In this community of late we have talked a lot about the essential nature of spiritual communication. It is paramount, profound, and multifaceted. It is also largely nonverbal. What can present more challenges than praying as a means to communicate with the All-That-Is? Prayer is complicated, much, much more than just rote recitation.

When I think of prayer, I am always reminded about one of the greatest attempts to elucidate the true nature of prayer, the one reflected in the New Testament of the Christian Bible. To me, perhaps one of the most profound aspects of the record we have of the Christ talking about prayer, is the timing of his main teaching about the subject, when he introduced to his disciples what is known as “the Lord’s Prayer.”

It is said that he was asked by his followers to teach them how to pray at a point rather late in his ministry. He had already gathered a dozen passionate, committed adherents around him, as well as increasing crowds of others attracted to his light. His disciples were spiritual leaders in their own right, each chosen for their leadership potential, deep faith and hunger for the ultimate Truth to which Yeshua was guiding them. One has to believe that these individuals to the person, had been exposed to and participated in thousands of prayers on a daily basis prior to this time of teaching. And yet, it was only during the last part of their journey together apparently, that the disciples thought to ask Yeshua to impart to them the ability to pray; or that he brought to them his divinely-inspired and deeply-held wisdom about that subject. It was one of his last gifts.

To me, this speaks to the complexity of prayer. It is not something for the faint of heart. At its essence, genuine prayer requires great preparation and insight, sometimes a lifetime or many lifetimes of such.

I am not saying that prayer should be left to the end stages of spiritual development. All important learning is done in steps, building great pyramids upon humble foundations. Whatever step you are on, is valid. What I am saying though, is that the goal of prayer is to adhere as close as possible to that flawless communication with Our Source that that is our destiny, that Yeshua stressed with the very first sentence of the “Lord’s Prayer.” Authentic prayer arises only from a context of deep internal spiritual connection, repeated sessions of private conversation in a myriad of ways with your Creator. It is NOT about shaping the behavior of others through public displays of belief systems.

Mother Teresa was actually somewhat of a controversial figure, historically speaking. She made “mistakes,” changed and learned a lot in her life before she became a saint in the eyes of many. Over time, she learned to subjugate her will to her Creator. Image used in conjunction with Fair Use Principals.

The true nature of prayer as a spiritual process requires seeing it as a means to dedicate one’s life to the Creator. All other uses of prayer are disharmonious at best. The intention of the person praying is paramount, along with their embodied awareness. In the earlier stages of learning to pray, many fall prey to versions and practices that are disingenuous or even potentially destructive because they have little or nothing to do with a soulful relationship with and thereby honoring of the divine. If you are praying for your own spiritual salvation, great. If you are praying for other people, be wary of your conscious or unconscious motivations. You could easily be doing more harm than good.

To this community, despite as experienced and advanced many of you are in regards to working with energy, I heartedly recommend that you confine the focus of your praying to your own life for now. Keep in mind that creating in someone else’s space is a form of space invasion. Praying for another can be dangerous to them and to you, unless you really know what you are doing. Believe me, that is rare. Do not trust your brain/intellect and/or your ego to make that determination. Even when others essentially ask you to invade their space by praying for them, actually doing so will only likely help the other person in the short-term and may very well create for both of you a karmic debt.

Second of all, even when you are praying for yourself, be mindful of the direction the energy is flowing as you do so. Pray inward, not outward. Communicate with the God(dess) within, what is sometimes called the God(dess) of your own Heart by directing your awareness primarily towards your fourth chakra. Many people have been taught to offer prayers upward towards the heavens. What you are often doing in that case, is asking other spiritual forces to answer your prayers, rather than requesting the increasing presence of the divine.

When you direct your prayers upward, the Creator-of-Us-All will surely hear you, but who actually shows up to address your concerns may be—depending on what you got going in your space—some energy or entity sent by the Creator, your mother or father or another relative, a guide, an unembodied being who may or may not have your best interests in mind, your pet animal who passed away years ago, your pastor/preacher from another lifetime, a neighbor or friend who is not done with a conversation with which you are having, a being from another dimension just looking for a joyride, etc. You get the drift.

Even if you come from a culture that validates unembodied spiritual forces, rather than seeing them as intrinsically dangerous or evil; or you as crazy for acknowledging them, you are likely to be aware of only a tiny fraction of the foreign energies that live above and around you. “Helped by Spirits” by Intuit artist Jessie Oonark, Qamani’tuaq, 1970 used in conjunction with Fair Use Principals. Be mindful about your ignorance and do not leave yourself open to harm.

And last of all for these cliff notes, please be careful what you pray for. Potentially, prayer really is a fabulously powerful and life-affirming process of energy made ready for be born into your life.

Authentic prayer is the stuff of mystery and magic. Image used in Conjunction with Fair Use Principals.

Make sure you are ready for it. For maximum benefit, prayer should not be utilized lightly by engaging with it in from a place of desire or attachment. If you are praying that an object comes into your life, or an event unfolds the way you think it should happen, you have likely already lost many other possibilities, as well as your general life pathway to some degree. If you pray for specifics at all, one is best advised to doublecheck that these objects or events are a part of what the universe has in store for you.

One of the many reasons to “go light” on asking for specifics in prayer is that the human brain can never “hold” the entire picture. Only the divine sees what is best for us. Image used in conjunction with Fair Use Principals.

Rather, pray for the only outcome that truly matters: greater understanding of and commitment to what God has in mind for you. Pray for God to be made manifest in you.

What is the bottom line for all of us here today that wish the world would come to reside in peace? Let me read you the invocation with which we started this service. Let yourself hear these words from Isaiah 2 from the Hebrew Bible and the Old Testament.

God will judge between the nations, and settle disputes of mighty nations. Then they will beat their swords into iron plows and their spears into pruning tools. Nation will not take up sword against nation; they will no longer learn how to make war.

Understand that it is not your job to end war in the world. It is your job to end war in your own space, should you take on this challenge.

For those of you at war with yourself and others–whether or not you recognize it–and struggling with life in the trenches who want to employ the energy exchange known are prayer, let me summarize my message to you: Pray passionately, fiercely, as frequently as you desire, but direct those prayers inward. Pray for yourself, not others for a long, long time.

Your goal should be to find the peace within you in your meditations, using prayer as one important and vital pathway if you so choose. . .and then let that peace on its own volition radiate from there. You do not even need to use words, or even thoughts.

Sitting in silence with your intention and awareness of the divine is all that is required. Find a tree to lean against, or a cozy chair in an indoor space and just be. It is enough, more than enough, that you focus your attention inward while you in some form or fashion ask the Creator-of-Us-All to reside as deeply within you as you can tolerate at the present moment.

Peace of mind and heart comes to those who learn to live within their own God-given space; and let go of any need to force others to a path created by your desires for them. Image used in accordance with Fair Use Principles.

The rest will follow naturally.

The Art and Majesty of Co-Creating with God

August 2, 2017November 22, 2018 / Church of the Harvest

From a Sermon given Summer Solstice Worship Service June 2017

Over the years in this meditation community we have had a number of worship services devoted to exploring the dichotomy of creation and destruction. The vast majority of these sessions have been primarily about the latter, the destruction side of things. For the longest time, it was important to help each other get over thinking that destruction is a bad thing. Like every dichotomy that gets played out on Planet Earth, it is simply what it is. Destruction, as well as creation, is not intrinsically bad or good. We needed to get more comfortable with the idea of things coming to an end, things dying, if you will. We needed to get more skilled at helping destruction happen with a minimal of suffering; and get ready for the times in which we now find ourselves.

And here we are. You can call where we are in the U.S and the world right now the apocalypse if you want. My preferred term for this time in our history is the Great Balancing.

Whatever you call it, we are swimming in a sea of destruction of every aspect of our natural and human world, our environment and infrastructure, our way of life, played out in our political, social, economic and religious systems to name a few.

I was very happy after I realized the implications of being drawn to doing a sermon on co-creating with the divine. Time for us to get on with reestablishing a new world order, so to speak. This order is not the kind of order that humans build when we get lost to our need for domination and power over each other. This world order has to do with the kind of order that naturally arises when we surrender ourselves to the indwelling God. Or as the Christ would say, as quoted in John 14;27:

Peace I leave with you; my peace I give to you; I do not give it to you as the world does. Do not let your hearts be distressed or lacking in courage.

As Ghandi reminds us.

In the interest of some of those in this community making and helping others to make this miraculous transition, I thought we would explore some of the nuts and bolts of what it actually means to go about co-creating with God. Co-creation is a concept that resonates with many people but few really could put their finger on the message that those words actually contain or how to make it happen. So let me give it a shot.

We know that God is an awesome, majestic unending Creative force. Indeed, one of the most common synonyms used by various religious people for God is the Creator; or the Creator-of-Us-All.

God the Creative Spirit by Alex Grey

Most people also believe that humankind reflects the creativity of the divine, that we are made in God’s image and so we are intrinsically creative. But what does that actually mean. . .and how do we go about creating in conjunction with, as opposed to opposition to the will of the divine?

As I have been preparing this sermon, I have been watching the news about our current rash of extreme weather. In my opinion, climate change is one of the clearest reflections of how much we have gotten out of sync with the divine. Sometimes I can find a slight bit of amusement about the irony of someone like fundamentalist Christian Tony Perkins, leader of the highly influential, hate-filled Family Research Council saying that Hurricane Katrina was God’s punishment for homosexuality and then having his own home destroyed by a flood. More often I am filled only with sorrow, anger and on my better days, compassion.

But here’s the rub. Our extreme weather events these days are both a consequence of our inability to understand co-creation; and a call to action for us to start getting with the program. We can no longer sit on the sidelines and blame God, or attribute to God everything that is happening in our world. Humans have a LOT to do with what happens on Planet Earth. When you look closely at the political discourse around climate change, the question of who is responsible is what you see at the core. Too many individuals are trying to pretend, increasingly unsuccessfully, that humans have little or nothing to do with climate change. For decades, humans have mindlessly slaughtered animals, fouled the oceans and waterways, desecrated the Earth through drilling, mining and most recently fracking, et. al.

The North Pacific Gyre is an area of trash twice the size of Texas consisting of 30 feet deep of mostly plastics, floating in the Pacific Ocean. There are many similar human-generated “dead zones” in our waters, including the 2010 death of about 68,000 square miles in the Gulf of Mexico as a result of the Deepwater Horizon BP oil spill.

Many indigenous cultures acknowledge Nature as God, This is an image of Pachamama, the Inca Earth Mother Goddess by Jose Garcia Chibbaro.

Destroying the Earth was and is not a God-given mandate. God is Nature and Nature is God. God cannot destroy itself.

Humans? That’s another matter. You have to be really out of touch with God if you do not see that human animals have set the stage for our own annihilation through our treatment of our physical home.

It’s hard not to get lost in the fear in regards to our extreme weather events. In actuality, they can be seen from a spiritual perspective that the tornado is right on track, forcing us to wake up.

God/Nature is not punishing us through hurricanes, fires, floods, earthquakes, droughts, etc. It is giving us our (final) warning(s).

We already have been co-creating with the divine from day one. It’s our basic nature to do so. We have just not been doing so with any degree of awareness or finesse. God creates the stars, the planets and the entire Heaven; and we decide how to invite them into our life. We decide whether to base our health care decisions on the movement of Heavenly bodies through astrology or the science of the physical Earth through biology.

The divine’s awesome creativity is everywhere in nature. Anemone Stinkhorn, (aseroe rubra), a truly beautiful fungus.

God sets forth the rivers, and we decide whether to swim them, sail vessels or construct dams on them. I’m being a bit simplistic in that all human behavior is based in part on spiritual forces so even the invention and application of technologies contain the hand print of the divine, but you get my drift.

We are in partnership with God one way or the other. Whether we experience a loving and supportive relationship or some kind of toxic soup depends on our choices.

Over the centuries many people affiliated with many religions have lost their sense of God, lost their faith because they have accepted the lie that everything in our World is up to God. In human history, loud are the periodic questions about why God allows so much suffering and the episodic conclusions that God has forsaken us. Our Creator never leaves us. The Creator loves us enough to allow us to create whatever hell or heaven on Earth we wish to experience. It waits for us to wake up to the responsibility of free will; and participates joyfully in any partnership which we offer.

So, it’s 120 degrees in Phoenix. Anyone here want to experience that? Let’s talk about what we need to not make that a reality in Washington State and elsewhere. This morning I want to talk about two aspects of co-creation and how to think about it, about which we all could stand to make some progress.

First and foremost, we need to figure out where God actually lives; or in the words often used in religious discussions, where God dwells. This is one of the great mysteries, is it not? For eons people have tried to make sense out of the idea that God is everything and everywhere. And still we have evil and ugliness and things of that ilk that seem far from God-like. People who do not understand dichotomies often try to resolve this confusion by assigning all the evil and ugliness to what I believe is a mythical creature called Satan or the devil.

Harrowing of Hell, image from England, circa 1240 CE

But then, how can you say that God is everything and everywhere?

We are not going to resolve this mystery today. After all, mysteries are meant to be mysterious. But I want to give you a way to think about it and encourage you to start training your mind, if you haven’t already started this process. Because it is a critical one. There is a reason why Jesus of Nazareth talked more about the Kingdom of God than any other topic of his ministry. He did so because this topic is at the center of human confusion. Christ was VERY CLEAR. The Kingdom of God is WITHIN. Within each one of us, without exception.

God is everywhere and everything. But God cannot be fully experienced unless we seek our Creator within us, unless we choose with our free will, to know the Father, the Mother, however you want to envision that Creative force, to acknowledge it living in our own God-given space. The Living God, the indwelling God, can only be fully known within each individual. Where does God dwell most intently? Within you, waiting for your discovery of it, your communication, your adoration. In the words of the 46^th Psalm:

Be Still and Know that I Am

There is a second part to co-creating with the divine that is critical. When people first learn to turn within, whether they do that through some form of meditation or prayer, religious practice, surrounding themselves with Nature, great works of art or music, or as my atheist Mother learned to do in the latter part of her life, sitting quietly with her own thoughts over a cup of coffee each morning—whatever the process, people generally have to contend with what in Buddhism is referred to as the “chattering monkeys.”

Buddhism emphasizes training the mind. The resulting serenity is reflected in its sacred art.

Encountering your inner world, you will probably find the chaos of the external world that you have fallen into the habit of letting have full access to your brain You may find the voices of parents and teachers and others who have shaped your reality in the absence of you knowing how to shape your own. You may even see images or run into stored emotion from periods of time long since gone, from your childhood and from other lifetimes. For most people it is a process that takes a lot of time to find yourself in all that mess of repressed and out-of-date energies.

In this voyage of self-discovery, it is what comes after finding yourself that is so crucial to the art of co- creating with God. Once you find yourself, you have to give yourself away. Not to the world, not to another person, but to your creator. You have to choose to lay down your resistance. You have to surrender.

When you think about how many centuries of warfare we have created on Planet Earth, along with its perspective that surrendering is a bad thing, it is amazing that any of us want to or are capable of doing so at all. But we need to. We need to learn to give up our ego, which is what surrendering is all about.

Ego is a tricky thing. Telling someone that they are dealing with their ego is considered an insult. However, mental health professionals like to talk about “ego strength” as an important part of healthy personalities. In psychology at least, we acknowledge that ego is not only common but also can come in handy at times. So here we have another dichotomy. Ego is neither bad nor good. It depends on what we do with it.

Ego is the band aids we put over our owies to keep them from getting infected. It allows us to put pain on hold, repress it until we are more ready to resolve it. Hurts a little when you rip it off band aids but is really no big deal except for sissies. Sometimes if the hurt has been huge, ego is like scar tissue, and then it’s a little bigger of a deal to recover from it. You might even need the help of someone with surgical skills. The point is, to move forward at some point you are going to need to get better and better at processing hurtful information, as well as resolving earlier repressed pain.

Since the universe is always moving forward, you can do the passive thing and let the universe decide when this point is and let it blindside you. Or you can ask the universe aka God to set before you that which you need to heal at the time and in the manner that is most pleasing to it. This is the essence of surrendering. That is the essence of co-creating with the divine. You find yourself and you give yourself freely into the hands of the Almighty

As I write this, I am aware that most of you are primarily focused on the finding-yourself part of spiritual development. If you want to start practicing the surrendering part of spiritual development, my suggestion is that you make this a part of your daily meditations, however brief.

For several years I ended most of my meditations with a mantra of sorts. I would maintain a strong focus inward after clearing my space using the techniques you all know how to do; and then I would say slowly and repeatedly, speaking to the God of my heart, “Make Me an Instrument of Your Love. Make Me an Instrument of Your Will.” The first statement was an acknowledgement of my individual path in this life; and my need for help finding it. The second statement was the surrendering part. After a couple of years I noticed that much to my chagrin, I was still tripping over my ego on a regular basis. But I could no longer base major decisions on my ego. When I would try, I would hit what felt like an invisible brick wall. As our Muslim brothers and sisters would say: Allah Akbar, God is greater. God was answering my prayers and protecting me from the worst of my stupidities.

We all have a lot of learn.

My Creator became a greater participant in creating my life when I, with all of my heart, invited it to play an active role.

If you want to use universal words, surrendering is also a part of the Lord’s Prayer. Repeat that sacred prayer if it has meaning for you. Thy Will be Done. Not My Will or Our Will, Thy Will.

Find your own methodology. Create your own words but give your energy to the indwelling divine. The extent to which you do this will dictate the amount of the peace talked about by the Christ you will experience. As the Tibetan meditation master Ajahn Chah says: “If you let go a little you a will have a little peace; if you let go a lot you will have a lot of peace; if you let go completely you will have complete peace.”

So back to it being 120 degrees in Phoenix this week. Can we really change our descent into global heating enough to take the human species off the endangered species list? Possibly. Probably. I don’t know yet. But what I do know is that not only is the endpoint at hand, but so is the beginning point.

This I also know as truth: We can’t do it by ourselves. We are going to need to use our collective will and enormous creativity to lay our fate in the hands of the divine.

Glory to our Creator for all of the Beauty around us. Now let us do our part!

The solutions are far beyond what human brains can envision on our own. Join me in asking for the intercession of the universe, as we learn to harness our own God-given creativity in the service of us all.