Turning the Other Cheek in A Time of Unremitting Violence

From a Sermon given Spring Equinox Worship Service  March 24, 2019

Last year—2018—was truly a transformational point in time for all of us on Planet Earth.  As spirit we human animals  who share the physical world stage and who have been endowed by our Creator as the species with the right to set the energy for all life on this planet, made a MAJOR fundamental shift in our collective mind.

There are many ways to talk about the new spiritual agreement that we put into place in the consensus reality, that agreement that has dramatically shifted the consciousness of many folks almost overnight.

Hatred is a learned behavior. It is not “natural” to humans but it is common. It can and must be unlearned.

One way of talking about it is that we have decided to base our world on love, not hate, as asked of us, indeed required of us, by our Creator.

 

 

 

 

 

Another way of saying it is that we have decided to embrace inclusiveness, not exclusivity.   Or we can talk about Truth.  A “tipping point” of people decided once and for all that we are going to base our life on the Truth that all life is connected, all that is Created by God, is an aspect of God and is God and therefore worthy of respect.

One example of the emerging new way of thinking.

However you label it, in order to turn the tide, enough people in enough places all around the globe said, it ends now.  I refuse to knowingly trespass against other people just because I can and because I am part of a group that thinks of people outside of our immediate selves as “the other.”

Humans have perpetrated great horror on each other as a result of our ability and willingness to divide the world into “our” social group and the “others.” The divine knows no such separation. This picture is of Australian aborigines “owned” by their enslaver under the “Flora and Fauna Act” which was finally repealed in the 1960s.

Energetically, we globalized. We made the commitment to get over the tribal thinking that has stifled us for decades. Ultimately, nothing will be the same in our world.

The ramifications of this newfound commitment to universal life is profound.  The actual unfolding of our new reality though will likely take years or decades to fully manifest, if we have that kind of time.

Unfortunately, while white supremacy and other hate-mongering may be going the way of the dinosaurs, all us dinosaurs are still at risk from a meteorite strike to end it all.  But now at least we have a fighting chance.

There have always been occasional individuals among us willing to reach across the divide that human political and religious structures have imposed. Graves of a Catholic woman and protestant husband, Holland, 1888. Now is the time for collective awareness

We are finally on the right road; and we ought to celebrate that fact.The truly great news is that this new human commitment to creating in the physical world from a place of Love is no longer just the pipe dream of a new advanced souls, an occasional side trip of a brave person here or there, or the intellectually-based statements of people who are willing to talk the talk but not walk the walk.  It is the intent within our hearts and an intrinsic piece of the group mind that connects us with our God.

At the same time we cannot be complacent because we’re not out of woods yet. For one thing, in the immediate next period of time there will be ongoing massive amounts of suffering.  The meditators in this room will recognize that periods of rapid spiritual growth can be confusing in a VERY uncomfortable way for individuals.  Between the old ways that are no longer functional and the new ways that have yet to manifest there can be an ocean of chaos, disharmony, and even danger.  Multiple this dynamic a hundred thousand fold and you might recognize our current society.

For another thing, there is this other little issue that has to be resolved immediately if human animals are going to survive on the Planet, if we are indeed going to avoid a meteorite, nuclear war, shifting of the poles, whatever.

Now the real work begins: Growing beyond our physically-based senses to embrace the All-That-Is

Now that the consensus is we must base our relationships on Love, we have to decide whether those Love-infused relationships extend not only to other humans but to non human animals, to plants and our waterways, and to Mother Earth itself. In some ways, this is the greater challenge in the sense that it requires the most insight and the greatest behavioral changes.

So here it is spring of 2019. The beginning of a new cycle. What can we expect from a world-wide growth period?  Also, what can we do as individuals and as a community to facilitate a graceful resolution of our upcoming battles centering on the natural  world.  This morning I want to talk about how we might use our time effectively as we shelter in place, so to speak, as we wait for various parts of the world to catch up with the new consensus reality.  And I also want to drop a few hints for this body of experienced spiritual seekers as to what we might expect in terms of the next growth cycle.  (More on that at our Summer Solstice gathering.)

Let me start by talking about where we are coming from, our shared history.

Art by Dave Granlund.  Image used in accordance with Fair Use Principals.

You may or may not have noticed a recent increase in the attention being paid to history.  By nature human beings are story-tellers and so we often construct narratives about our past to help us make decisions about our present and our future. Individuals keep family photo albums and diaries; schools display trophies won by their sports teams and offer history classes about our culture; organizations have archives, cities have their statues and historical sites, churches have their relics, and so on.

Poem and illustration by Rupi Kaur. Shown in accordance with Fair Use Principals.

In the United States in the last few months there has been an ever-growing retelling of our history taking into account other perspectives than have previously been brought into view.  I’m not talking about those who are resisting the change process of our world by trying to rewrite the existing history books in order to impose their distorted perspective, “whitewash” our collective narrative (pun intended). These are the people who say the holocaust was no big deal, the founding fathers enshrined the Christian version of God in our political structures, slaves actually liked slavery, that kind of nonsense.  I’m talking about the larger majority of us who are trying to flow with the changes and expand our awareness of a greater Truth than previously contained in history books.

In the sixties, when I studied the history of African-Americans in the United States and the history of women around the world, the resources for these stories were few and far between.  There were only a handful of books on the subjects, almost no sources of information in mass media.  Most people would give me a blank stare when I would even mention that there was something called women’s or Chicano or African-American history. Even my most ardent friends usually believed I was being weird and eccentric in thinking it was important  to know more about history from the perspective of marginalized groups.

In these digital days in the United States we just finished an entire Black History Month and in a few days will complete an entire Women’s History Month in which commercial breaks for nightly mass media programming on our screens have been awash in images of the women and ethnic minorities whose contributions to our culture were heretofore minimized or overlooked, who are now  being celebrated as pioneers and heroes and reclaimed by our collective story.

For spirit we know that time is an illusion.  The body, however, operates in time as well as space.  So why is there this increased spotlight on history? Why now and why to this extent?  And what has this got to do with spiritual growth?

My take is that in order to create a world based on love as we have decided to do, we have to bring up the energy of not-love in order to let it go.  We can do this by creating more situations where we feel/think/act in a hateful manner towards ourselves and each other.                                   We can suffer through many more experiences of what doesn’t really work and we don’t really want.  I am certain many in the United States will continue to indulge in that type of painful way of healing.  However, many of us are pretty sick of using this method to change the energy.  So we have turned to an alternative method of healing ourselves.

When we tell each other that those who ignore history are doomed to repeat it, we are reminding ourselves that by viewing the past using the perspective of Truth we can break the karmic chains and grow beyond an outdated version of ourselves.  As a society we can increasingly have love be the “new normal” by looking with new eyes at the experiences we have already created individually and collectively; and use those trips down memory lane to forgive ourselves for our trespasses, and forgive others who have trespassed against us.

Looking at human history however, can be tricky and potentially very disturbing unless your goal is changing rather than perpetuating problems.

Like everything else in the human experience, our brains like to dichotomize our experience.  We fill our stories with heroes and villains and repeat a lot of myths that are very far from the Truth.

                            To use history as a source of healing, you have to look at the times we have been cruel and unjust, as much as the times we have been kind and brave.  We have to tell the stories about our family or country or other group who have been mean and spiteful and stolen things as well as the times we have been generous and kind and produced great artists and interesting civic leaders for the benefit of our communities.

The Osage murders are said to be the FBI’s first big case. This picture is of tribal leaders, FBI staff and President Calvin Coolidge. It is from the Bettmann Archives and used in accordance with Fair Use Principals.

Recently there has been a rash of stories coming into the light on social media that have helped the healing of our national soul.   One such is of the Osage Indians who originally were forced from their ancestral  homelands in Kansas to a rocky, presumably worthless piece of land in NE Oklahoma.

When oil reserves were discovered in Oklahoma, the Osage became some of the wealthiest people in the country. Some 50 years later about 60 or so of the Osage were then systematically robbed and murdered so that their riches could be stolen from them again, this time their personal wealth rather than their real estate holdings.

The Tulsa Riot fire-bombings were also said to have been the fruit of years of resentment by whites towards the area nicknamed the “Black Wall Street.” Jim Crow laws and segregation resulted in African-Americans in this area amassing a great deal of wealth in a manner that strengthened their community bonds.

Another resurrected part of the American saga that of late is finally being talked about is the Tulsa Riot of 1921.  After blacks tried to ensure that one of their community members would not be lynched, a 35 square block of an all-black-occupied section of Tulsa was actually fire bombed by private airplanes owned by white folks worried that they were seeing a “black rebellion.”  Somewhere between 300 and 3000 blacks were killed, and at least 1500 homes were destroyed leaving thousands homeless, in what is now being acknowledged as the worst riot in American history. We do not know the actual body count with any precision because this event was systematically covered up by white authority figures and did not make it into the history books we use in American schools.

It bears emphasizing that this method of healing the present and future by reexamining the past is effective only if we look at stories from a place of neutrality with acceptance for all involved who played a part.

Your power to change your reality is in the present moment. View the past as needed, but do not let yourself get lost to it.

“Perfect pictures” is a term for a certain type of very common programming that we have accepted into our consciousness, often originally for very good reasons. Perfect pictures can be quite deadly as they can act like a invisible Plexiglass ceiling that interferes with our evolving spiritual growth. They are a rigid view of how the world around us is supposed to be. Since we and the world seldom measure up to these expectations, they become a source of ongoing invalidation and suffering.

You have to get beyond the false dichotomies with which we view the world, those troublesome perfect pictures to which we are so addicted.

In actuality all human society is pretty damn flawed.  Evil is everywhere in our collective narrative.

 

 

 

 

 

 

I think most of us can all agree that the actions taken by National Socialism in Germany, i.e. the Nazis, during the last World War were evil.  It is to our great credit in the United States that we were a big part of stopping that horror.   But can we let ourselves know that we also had a role in setting up that history lesson?  Why are we not talking about the fact that the Nazis recruited IBM to design the new punch-card system that allowed them to track Jewish lineages?  Truth be told, the numbers tattooed on concentration camp residents were an extension of American technology.

How convenient that we have forgotten that when US soldiers invaded Europe in 1944 not only were they using tanks and jeeps produced by American Motors, they were battling an enemy also driving tanks and trucks produced by 100-percent GM-owned subsidies.  The cozy relationship between US business interests and the Nazis was acknowledged by Hitler maintaining a portrait of Henry Ford on his office wall in Munich.  Ford and the senior executive for the GM factories in Germany were awarded the Grand Cross of the German Eagles for “distinguished service to the Reich.” It is well accepted that Hitler would not invaded Poland and killed approximately six million people without the new synthetic fuel technology provided by GM.

You have all heard the saying that history is written by the victors.  What you may not have heard is that many historians think that this saying which is usually attributed to Winston Churchill, was actually coined by Hermann Goering, one of the greatest criminals of Nazi Germany. If the Nazis and their allies had won the war, our history books would be accounts of their supposed glorious and righteous achievements.

Right now in 2019, you are seeing a lot of folks trying to reexamine the past, but too often from a place of judgment that keeps them stuck in their sense of entitlement or victimization, depending on what role they have most recently been playing.  It heals nothing; it does no good to perpetrator(s) or victim(s) to continue to see their experience as one-sided.  You HAVE to be in the center of your head, you HAVE to be coming from a place of detachment to benefit from healing through a historical review.

This is a humorous depiction of an all-too-familiar confusion in the religious thinking of many. We are here on Earth to learn to co-create with God. It is neither entirely up to us as some believe in their egocentric way. . .nor is it entirely up to the divine who honors our freedom to screw up as much as we need or want to learn our place in the universe.

None of us are perfect. Only God is perfect. All we can do is commit to bridling our own maladaptive impulses and approaching the world with the clarity of love, as best we understand it.

 

 

 

 

 

 

 

 

This message is conveyed in Mark, Chapter 10, Verse 18 as well as in Luke, Chapter 18, Verse 19 of the Christian Bible.  A man approaches Jesus of Nazareth to ask him how to obtain eternal life, and in his approach the man addresses Jesus as “good master.” Before even answering his question, Jesus rebukes him by saying:

“Why do you call me good? Only God alone is good!”

 So here we have the Christ, the embodiment of the divine on Earth, reminding us to get over our perfect pictures about human life, because the only wholeness is the All-that-This.

Sometimes one can find Truth in the most unlikely of places. Here comic artist Dan Piraro captures both the prevalence of humans dividing our world into good-and-evil; and its place in our learning curve as we seek return to the divine. Image used in accordance with Fair Use Principals.

Finally, I want to talk a bit about violence. This has to do with the road ahead, the next growth period, the next issue about which the consensus reality must come to terms.

Violence is a particularly harsh form of trespassing against life, one that promotes a great deal of suffering. Violence has always been on the planet.

We have MUCH work to do to stem the tide of violence against holy Mother Earth. In this image a man seeks to honor the Hindu god Ganesha through the incredibly polluted waters of the river Yamuna in New Delhi, India, Many of the life-giving qualities of our waters in the United States have also been destroyed by humans.

There are many forms of violence including what we are currently doing to other life on Earth, but let’s focus right now on killing and over forms of overt harm done to each other.

Human beings learn by doing for the most part, and so we have been at war in a multitudinous fashion for thousands of years. Being prone to violence is really almost a part of our DNA.  Currently, the United States is the major source of direct violence around the globe, in part because of the role we assumed after World War 2 of being the peacekeepers of the world.  According to a new report by Brown University since 9/11 the US has spent nearly $ 6 Trillion dollars in 76 countries or about 39% of all nations, resulting in the death of around 500,000 people.  This does not include the nearly 500,000 people killed in Syria.  In many regards those of us ins the United States have the most to do, the most we must change.

Because guess what? This need to kill and hurt others is going to change.  It has to! Violence is not consistent with a world based on Love.  Either we are going to be moving violence out of our human repertoire . . .or we are going to be moving on.  The decision about which trajectory we will be using will likely be made this year by all of us on a spiritual level. Therefore, I want to mention another great teaching from the Christ.  Some might argue this is greatest of Christ’s teachings, but one that is routinely misunderstood:  Turning the other cheek.

In Luke Chapter 6, Verse 29; and Matthew Chapter 5, Verses 38-42 Jesus states that if someone slaps you on one cheek, you are to offer them your other cheek.  If someone steals your coat, offer them your shirt.  So what is that about?  I’m not going to say much about this crucial piece of information that ironically, has been the subject of thousands of fierce arguments over the centuries and dozens of wars.

On the other hand, I cannot walk away without some commentary on what it means to choose nonviolence in the current time of unremitting violence.  Violence is increasing exponentially in our world of overt hatred towards other groups in the world, compounded by the problem of shrinking resources as we battle over the scraps left available in our dying natural world.  I think we are going to see more wars, uprisings and mass shootings before we see less.  I believe that 2019 will be the year in which the consensus reality decides whether or not there will be nuclear warfare or some other form of extinction event(s) happens for human.   So what Truth do each of us need to understand and build upon in our individual lives to be a part of the solution to the group problem that is violence?

The Christ is quoted as talking about turning one’s cheek and offering more clothing to someone who forcefully disrobes us, in order to not resist evil.  When Jesus himself was disrobed and tortured and crucified he was largely quiet. I believe he did this not to model for us being passive. He was and is God on Earth. He chose to not fight back but he participated fully in the events surrounding him. He could have easily killed his tormentors with a single glance, a singular thought:  Romans, Jews and everyone else. Instead, he chose not to even utter a harsh word. He did remind all present that the scene being played out was done at the will of Almighty God.

This Black Jesus image is from Ethiopia around the 17th or 18th century CE. Ethiopia was the site of one of the earliest and most robust of Christian communities. Jesus of Nazareth was of Mediterranean descent and not the “white guy” often depicted in Western culture.

The Christ did not model for us turning his cheek as some sort of sophisticated form of rebellion, as some religious types have argued. What he demonstrated for us is nonresistance to that which was asked of him by his Creator.  In choosing to surrender to the All-That-Is even at the cost of excruciating, unimaginable pain that would have caused even the kindest of souls to act from hatred, he transcended physical boundaries, and demonstrated a spiritually-based reality that humans had to that point believed was not possible  He refused to return evil with evil.  Rather, he remained loyal to the word of God, which is Love.

Many of us are dealing with our personal crosses right now, and many more will be shortly.  If you find yourself a part of a world awash in a sea of violence, whether you do this by coming to terms with your own past, having ongoing struggles with others in present time, or being the witness for others in various stages of working through or getting stuck in their own narratives, remember the end game is Love.

Whenever possible, view the world from the center of your head, that sweet spot of balance between dichotomies where you have the best chance of living a path of nonresistance and acceptance. Heal the blocks that keep you from knowing your truest self as much as possible.  And above all, follow the ways that allow you to regularly communicate with the God of your Heart, that aspect of the divine that lives within you.  Your answers for all the challenges facing you will be there.

Or as Stevie Wonder tells us in the song to which we are about to listen:  “Believers keep on believing; Sleepers just stop sleeping.  Don’t let nobody bring you down. God is going to show you the higher ground.”

Copyright 2019 by Rev. Dr. Resa Eileen Raven

 

 

The Economy I: Where We’re Coming From

This article was written by the Rev. Resa Eileen Raven and published for the first time in March 2010 in a blog entitled “Ravings from the Rev”:

Last month Newsweek contained an interesting article that was called “May the Best Theory Win: How Economists Are Competing to Make Sense of Our Failed Financial System.” Basically the article was about how none of our existing belief systems can account for the current economic climate. They all are short of the mark, leaving those of us trying to weather the economy massively confused and frightened, and decision-makers clueless about how to get us out of the slump.

I always like it when the powers-to-be can honestly admit their ignorance, but the thing that really caught my eye was the article’s characterization of economists as doing a lot of “soul-searching.”

“Soul searching”–what an interesting choice of words. Maybe it is a stereotype of mine but I don’t think of economists as having much interest in or knowledge about soul. And yet. . .soul really is what is going on right now in regard to the economy.

To be fair, I don’t think those of us who have interested in soul for our part have had a lot of interest in the economy. There is a reason why Jesus of Nazareth talked about it being harder for a camel to go through the eye of a needle than a rich man to get into Heaven. . .and why, when he threw his one and only hissy fit of record, it was directed at a marketplace. Spiritually, you can lose yourself very easily if you get caught up in the exchange of money for goods and services. For many of us truly committed to our spirituality, focusing on money hasn’t been worth the risk. But I believe that this is the time for those of us who value the spiritual path to also learn to pay attention to economic issues, if for no other reason than to put them in their proper place.

For nearly two million years, human beings were tribal, nomadic, and completely preoccupied with survival in an immediate sense. It was primarily with the rise of early human civilizations some 8000 years ago, when we transformed from hunters/gatherers, that we developed the first “economies.” Farming the land, domesticating animals, constructing salt mines to preserve food, all these allowed people to have more than they needed at times, to accumulate “wealth.”  Folks could then trade with people outside of their own family/clan/tribe. Agricultural-based societies always eventually created a marketplace where people could swap things they did not want or need, with other things their neighbors offered.

marketplace

This production of “wealth” came with advantages and disadvantages. It had the obvious benefit of accumulating enough to meet the basics of life and a little extra to make life sweeter. It allowed individuals to exercise their God-given creativity. But it also provided opportunities for some to exercise greed, and/or exert control over their neighbors through the granting or withholding of resources, in a way that would not have been as tolerated in a more collectivistic hunter/gatherer society.

Anthropologists tell us that hunter/gatherer societies are almost always egalitarian in structure, whereas agricultural/industrial societies organize their members hierarchically. Counsels of elders and clan leaders eventually gave way to leadership by warlords and theocratic/civil governments who had the authority to intervene in human life but were often far removed from the real consequences of those interventions.   Whoever held the political reins could advance their economic interests to the detriment of others not in power, and they could do so without having to see, feel or hear from the people affected by their decisions.

For example, in 200 BCE, when the feudal kingdoms of China were united into one country, making China arguably the most advanced civilization on Earth at the time, its rulers could declare that all the iron and salt in the land belonged to them because they had to build a Great Wall to keep out the Huns. Businesses that needed iron had to pay exorbitant prices for it, forcing hundreds to lose their livelihood; and thousands of people who couldn’t afford the salt tax and therefore had no way of preserving food for the winter, were left to starve. This is one of the first of many examples of price-fixing and government monopolies leading to real suffering by those not at the top of the hierarchy.

salt pix

So what has this got to do with the economy today? Understand that there is a lot of history here, a lot of energy that has gone into our current economic dilemmas. We’ve been lost for a long time. For thousands of years, 8000 more or less, we’ve increasingly based our lifestyles, our political structures and our marketplaces on the acquisition of wealth and the physically-based needs that it can feed: glory, power, status, and hedonistic pursuits. Fair exchanges of goods and services in order to share with each other, has been an increasingly rare experience.

We’ve largely squandered the Earth’s once abundant resources, and have tried God’s patience enormously. During this time of great balancing, there is a lot to put right. And a lot of new ways of thinking will be required.

Copyright 2010  Rev. Resa Eileen Raven

Simplicity

From a sermon given March 2000 at the Spring Equinox Worship Service

simplicity

Back in the dark ages, when I was in my late 20s and beginning to focus on my spiritual development, I had a teacher who said to me once, Eileen, you do understand, don’t you, that simplicity is a spiritual concept? I remember looking at her with what I’m sure was a puzzled expression on my face, tilting my head to one side and just listening. With all the new information to which I was being exposed about how the world of spirit works, listening was often all I could do in those days. Really, I didn’t have a clue what she was talking about then. I knew what she was saying sounded right, but I wouldn’t have been able to tell myself or anyone else why.

In those days, I was still revealing in the freedom of a life I was creating entirely on my own, beyond what I had known for so many years in my family of origin. I was filling my life with new experiences, some constructive, some destructive, but all ones that I craved–experiences I had not been able to have living with my parents. I was stacking my days with places I had never been allowed to go, activities that I had never done before, relationships with people who sometimes weren’t the kind of people my parents would approve of, joining groups that were beyond my family’s and sometimes even society’s norms. It was all pretty thrilling. Sure I was exhausted, chronically sleep-deprived, emotionally unstable most of the time, financially irresponsible, but I felt alive! I was living the loca vida and it felt great.

It probably was a good thing that I didn’t have the words to respond to my teacher talking about simplicity, because the words might have been the unproductive, argumentative kind. Because for me, at the time and place in which my attention was first drawn to the concept of simplicity, what simplicity really meant was boredom. A simple life, in my immature view, was one that was devoid of meaning, one that didn’t have much going on, a state of deprivation.

I tell you about my earlier view on simplicity because I think it is one shared by a lot of people, particularly in American culture. Of course, young adults often have the need to explore the external world in new ways beyond what they have known in childhood, and this is a legitimate developmental phase. Each new generation has a tendency to accuse the last one of being insulated to the point of being boring. But it’s not just youth that equate simplicity with boredom. I think many people believe, at least on some level, that simplicity is for fools, for people who can’t get it together enough to create an interesting life. According to this view, the simple life is for those who are dull by nature, fearful, or who simply don’t mind being stuck.

On the other hand, there are many people who believe the opposite. On Planet Earth, we like to learn through dichotomies, so there are also a great number of people running around who believe that simplicity is not only a good thing, it is the solution for all of life’s woes. These are the people who are nostalgic for the “good old days.” The idea here is that life used to be simple, and now it is not, and a great deal of what is wrong with the world would be corrected if we could simply go back to the time when things were simple. I am always amused by the capacity we have as humans to idealize situations which were not really ideal. Returning to one’s childhood which did not have the responsibilities we face as adults, but usually had other more invisible responsibilities equally challenging, is not the solution. And as a society, returning to times when technology was at a minimum, is not the solution for our collective problems. As you all are probably aware, you can only truly solve problems from present time. You can never really resolve anything by living in the past.

What I find particularly interesting about the “nostalgia” view of simplicity is that it is generally not grounded in reality. I don’t think that life on Planet Earth has ever been simple, at least for the vast majority of people. Of the 800 to 900 or so generations of human beings that have passed through this plane, nearly 700 of those generations have lived in caves, and have been preoccupied during nearly every waking minute of each day with the task of gathering enough food, clothing, and heating fuels to survive. There’s nothing particularly simple about a life in which it takes enormous concentration to bring down a mastodon with wooden spears tipped with flint, or wander to the right area that may allow you to scratch out edible roots when you don’t have any solid information about geography, upcoming weather patterns, or how to stop the bleeding if the mastodon catches you before you catch it.

And what about our last few generations, when we have had increasing amounts of technological information at our disposal? Are our lives now simple because we have more information about how the physical world works? You can find people who tell you that technology has, indeed, made life much simpler. And you can find people who insist that technology has made life much more complex. For the first time in human history, there are large numbers of people in the world who are not solely and totally preoccupied with survival. We actually have something called “leisure time,” which has only been around for less than a hundred years or so. Now that many of us can choose how we want to spend at least some of our time, is our life more simple, or less simple? And even more fundamentally, does it matter? Should simplicity be the goal? Is living a simple life a virtuous thing, is it simply settling for less than is possible, or is it different for different people? And what is simplicity, anyway? (So, now we’ve come full circle in this discussion).

All I can do is tell you a little about my experience, as a person committed to using meditation as a means of connecting with my inner world with the creative force that lives within me, as it does within us all. As the months have gone by in which I spend more time acknowledging what is going on within me, I become less driven by the world around me. My outer world still interests me, in some ways more than ever, but I am less hooked by it, less attached to it. As a result, lots of material things, certain experiences, and even some relationships that used to command my attention, have simply ceased to be important to me. They’ve just fallen away. And other things, experiences, and people in the physical world have become more important to me, but somehow in a way that is effortless.

I’m actually busier now than I’ve probably ever been in my life. These days I have more businesses going, clients, personal friends and projects that I’m working with than I did in my entire 20s and 30s. To an outside observer, my life looks very hectic. But in actuality, I’m getting all the sleep, rest and leisure time I need, and I feel at peace most of the time. Because the people and the resources just show up when they need to and the experiences happen as they happen, and it is all very simple. My life is very simple. My lifestyle is extremely complex. If you can understand how those two things can both be true, than you are well on your way to understanding why simplicity, true simplicity, is indeed, a spiritual concept.

Copyright 2002   Rev. Resa Eileen Raven