Month: June 2021

Harmony in Times of Chaos

/ Church of the Harvest

From a Sermon given Summer Solstice Worship Service  on June 20, 2021

Today we celebrate the beginning of summer, strawberry season, the time when Mother Earth begins to bring forth the fruits of her bounty; and we human animals who are her caretakers see what we have created in the spiritual realm the previous winter; what we have dreamed of, agreed to, and begun to manifest into the physical world in regards to some of the first major waves of new blessings. Fruits and vegetables are ripening, but in a deeper sense so too are our fears about the Great Balancing, as I like to refer to the current time in history.  

In the last three or four years I have been struck by how many people were using the word “chaos” to describe their worldview.  More recently many people have now decided that we are settling back down, we are no longer living in a pandemic, and that we can now return to “normal.” That clearly is not the case and is not going to happen. 

There is still a tremendous amount of chaos in our collective lives but I think some of us have gotten a little more acculturated to it. It’s gone underground a bit, become less apparent for some. A few of us have worked through enough resistance to the changes within us and around us to have a temporary respite.  As you know, resistance always makes changing more difficult. Global changes however, are ongoing and profound, with many more to come.

The drive to return to normal is an indication that many people still suffer from resistance to change. Get real, folks. Life on Planet Earth has irrevocably altered, thanks be to God. Image from Green Peace New Zealand used in accordance with Fair Use Principles.

This morning I want to remind you that chaos has its place in the universe, some might even say a beloved place of honor. I want to impart some hints about how to not only “weather” it–(pun intended)–but maybe even begin to learn to enjoy it. Chaos is what happens when you need to make huge shifts, when you need to destroy things but have little or no permission to destroy.

Seattle-based mythologist Michael Meade embraces the deep spiritual truth that threads through the stories of all cultures. Image used in accordance with Fair Use Principles.

Chaos is a precursor to great creativity. Out of chaos arise enormous possibilities. The birth process can be smooth, joyful and full of wonder; or it can be painful and disheartening; or anything in between.  Humans still have lots of decisions to make, but the threshold upon which we are currently teetering is nothing less than miraculous. 

At one point billions of years ago our planet was poised on another foundational threshold.  Our universe was a swirling mass of gases and Mother Earth was simply water. Then the Creator brought to this chaos its abundant endless creativity, and thereby fashioned a framework that spurred a paradise of life forms.

In our ignorance and ego-driven desire, humans have largely decimated that paradise, causing a kind of retreat to a state of primordial chaos, at least emotionally-speaking.

So here we are. We get to begin anew, each one of us individually with our own free will, and decide whether we are willing to learn to co create with the divine as his/her children, to begin to access our corner of that abundant endless creativity, or continue to fight a losing battle against the inevitability of needed changes for the good of the whole.

 

I want to talk a little bit now about individual creativity. What does it mean to be a chip off the cosmic block? For those of us who are working with our own individual energy systems and trying our best to do so in junction with rather than opposition to God’s will, how do we actually go about harnessing our creativity in the service of the divine?

And what do we need to create?

Here’s a thought. How about a whole new relationship with ourselves, each other, and Mother Earth?

Let me start by reminding you that everything outside of you is a reflection of what is inside of you. It’s not the other way around. If you look at the political and economic structures around us you will see a tidal wave of people that want to convince themselves and each other that other people are the problem. The blame-game is HUGE at this time. 

Unfortunately this perspective is not only incorrect, it is dangerous. A lot of the souls that are choosing to leave their physical body right now, are doing so because they cannot see a pathway to healing themselves which will allow them to remain on the Planet.

Great spiritual leaders around the world have attempted to teach us that our true life resides within, and therefore changing anything disharmonious has to addressed from within. We engage in group creativity by interacting with others and the entire world around us but it is up to us ultimately how we experience that interaction. Image used in accordance with Fair Use Principles.

We’ve all been so tremendously programmed to believe our answers are outside of ourselves, and therefore our problems have to be solved by others.  Then there is a whole cadre of folks that understand theoretically that creating a full and rewarding life for themselves is possible and up to them. . . but they don’t know how to make the changes they seek happen. 

In this community I would say that most of us have a lot of the basics down about our individual creativity, but are maybe missing a few important pieces of the puzzle to take things into the collective world.

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So let me talk about putting those puzzle pieces together by talking about your individual chakra system.

You all know that there are seven major chakras in the human body, kind of like little powerful spinning hard drives that contain a humongous amount of information, all the information you need and then some. 

Many people sort of have their favorites, areas upon which they tend to focus because that is where they feel the need to do the most healing.  Other people are under the impression that certain chakras are intrinsically more important than other chakras.  For example, it’s common for people to assume that the upper chakras, the fifth, sixth and seventh, are more important than the lower chakras, the first, second and third.  That is often because they have gotten lost to the dichotomy that “up” is more important than “down.” Lots of folks have been programmed to believe the “higher” chakras are associated with “Heaven” and therefore of greater value than the “lower” chakras associated with the Earthly realm.

Actually, what is ultimately important is that your chakras work in harmony. They are a system, one designed where every cog of the machine is important for the smooth functioning of the entire machine.  When you have even one chakra that is really screwed up, really dysfunctional in terms of what you need to use in your life, the information that is supposed to be in that center will go elsewhere. It can be absorbed by other people, gumming up their energy system. It can bleed into other of your own chakras and screw those up. It can end up enervating and throwing off balance any of your body’s organs, muscles, nerves and other physical structures and systems. Like a river in a flood, information–a form of energy–simply overflows onto other pathways when dammed up at its natural flow site.

In a society where we are not taught how to work with our own energy system, and accordingly have done a rather substantial amount of damage to ourselves for many centuries, our energy system is typically hugely fragmented to the point that it is essentially at war with itself.  For example, one part of us wants things to go a certain way while other parts want to take us in a completely alternative direction. We sense or feel we should stay away from a person or a substance like alcohol or the situation that we know to be toxic; we may have second or even third thoughts as to where we are going but we still find ourselves drifting into a maladaptive universe anyway. Part of us wants to rest more, eat healthy or exercise regularly but somehow “something” gets in the way of our following our intention. Much of the time we are even unconscious or unaware of what is driving our life choices.  

This is the internalized chaos to which we are all prone. We all do this until we have cleared enough from our energy space for the different pieces of our information to be compatible rather than contradictory with each other, for our chakras to work together in the service of our higher good.

Then of course, this chaos gets projected outwards. Don’t get me started on the wars, violence, social injustice,  environmental disasters and so on that are made possible as our individual internal warfare combines with other individuals at war with themselves, increasing the conflict exponentially in the collective space.

Collective chaos can lead to places of great suffering. Art used in accordance with Fair Use Principles.

So you all are on the journey towards wholeness. You have committed yourselves to cleaning up the mess inside you from years in this body and centuries of neglect in others.  You have been kicking out the energies that don’t belong to you or no longer serve your purpose to live in wholeness.  Congratulations! Mazel tov! Keep up the good work!

But how do we get the individual pieces of our life into a even more complete (although by definition, changing) picture? You all know what my answer to that is:  one step at a time. Meditate daily. Run your energy frequently. Cultivate humility and patience. Ask for help from the divine and its helpers whenever you need it or just want it. Commit yourself to God’s service including devoting yourself whenever you can to the wellbeing of others, not at your own expense but rather because all cogs of the machine are ultimately important for our world to work. . .and because what blessings you impart will return to you in kind.

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Fair Use Principles.

And here’s a little tip. . .or preview of what is to come for the members of this community, including those who participate energetically but not with their physical presence.  Every chakra is important. But if your goal is living in harmony, pay attention to your fourth. There is a reason why medieval paintings were so obsessed with portraying the burning heart of Jesus.

The Christ understood that the heart chakra was the bridge between the lower chakras that regulate more of the energy system’s responses to the Earth; and the upper chakras that regulate more of the energy system’s responses to the Heavens.  He modeled for us someone who crafted complete unity in his own space irrespective of the enormous personal cost to him, and by doing so, embodied unconditional love with all of God’s created order.

If you want to experience Heaven-on-Earth. even if for brief periods of time . .if you want to be a soul that helps bring paradise back to Mother Earth, pay attention to this important piece of your individual puzzle board.            

The fourth chakra is all about setting one’s identity in relationship to everything there is, everyone and every aspect. It is about the peace that occurs when the free will of the individual soul chooses to dwell in unity with everything inside its body and energy system and thereby extends that unity outside. 

A well-defined fourth chakra in harmony with all within and outside of an individual soul is a thing of great beauty. Image by Alpha Channel used in accordance with Fair Use Principles.

In other words, learn to love all the parts inside of you, even as you change those that are no longer useful. Don’t go down the rabbit hole of thinking that your yucky parts are the responsibility of others. Others can help you but they cannot do your work for you. Don’t compound your problems by giving away your power to change. Whatever part others played in the creation of these bits of discordant energy is no longer relevant.

Also avoid the major detour of thinking you can achieve wholeness by adopting the false illusion of perfection. Stare your faults, your dark places, your sins, your shadow, your wounds/thorns, whatever you want to call it/them straight in the face. And wink back as you say goodbye.

Copyright 2021 by Rev. Dr. Resa Eileen Raven

The Shadows that Betray: Choosing Love in Times of Evil

/ Church of the Harvest

From a Sermon given Summer Equinox Worship Service  on March 21, 2021

It is springtime, the point in the natural cycle of Mother Earth of regeneration and renewal.  Further it is spring of 2021, a time when many people are breathing a sigh of relief as things, at least in the United States, have an air of emergence from the dark days of winter and the darkness of the past year. Most of us in this community seem to understand that we have been given temporary reprieve from the challenges set before us; and that there are more to come. For now, however, we can rejoice in our successful perseverance, give thanks for the bountiful assistance we have received along the way, and recommit to the Creator-of-Us-All in weathering the days ahead.

This morning I want to talk a lot about dichotomies, and working with them successfully.  I was asked to speak about evil which certainly is a relevant topic given how it seems to be lurking at every turn in the road these days.  In these apocalyptic times the heat has been turned up and the creepy crawlies have come scurrying out of their corners, and creepy they are indeed! 

Many segments of the world may have come together rather quickly to take on the COVID-19 virus, but we are only beginning to even look at, much less address the energies that made its entrance into our collective lives necessary. Essentially we have ripped off the bandage that was covering the wounding of our shared world. There is going to be a period of bleeding, hopefully followed by some genuine healing of the underlying disturbances that caused the injuries in the first place. The lack of balance, the inability to negotiate dichotomies can be seen as the source of the injuries. So let’s talk about evil and its place in that imbalance.

The evil in the world has been so plentiful and profound, that many have chosen to shut down their own world in a vain attempt to avoid the pain it causes them to view it. Limiting one’s perspective in order to avoid working through what is triggered by viewing the truth may work in the short term. . .but it typically causes even more damage in the long term. This image of suitcases taken from Nazi concentration camp victims in Poland is used in accordance with Fair Use Principles.

What is evil? I could easily offer an entire sermon just trying to define this term.  Given that it is a hotbed of thoughts and feelings comprised of a seemingly endless myriad of social programming there are probably as many meanings to this word as there are people on Earth. All words are symbols to some degree or another, and words that have been used to contain the cognition, affect and behavior of those that use them over centuries, words that are used to convey religious concepts, words that reflect deep fears and other debilitating sensations are particularly chock full of energetic bits that snag and ensnare the matching pictures with which humans communicate.

On these fronts, the word “evil” checks all the boxes. Just about anything a human being says, does or is can be and has been labeled by another human being as “evil”. 

Perhaps a commonly-held meaning upon which many could agree is what it is not.  Evil. . .is not good.  The concept of “evil” is often captured by its juxtaposition on the opposite end of the dichotomy of good and evil. 

For some people, the word “evil” is reserved for something they see as profoundly not good, i.e. people and events that live out their experience on the extreme edge of the good-evil continuum.  You will hear me on occasion talk about evil as someone who is so disconnected from themselves, so ungrounded as to cause greater suffering; or someone who is so lost that they attempt to force others to their will by violence or other horrific means.  I try to bring as much neutrality and compassion as I can muster to the discussion of even these extreme attempted transgressions against God’s created order, but my analyzer sometimes has me tripping awkwardly when I am trying to talk about those playing out the extreme end of the evil side of good and evil.  At those times I try to step back a bit, or maybe I should say, step up in my viewpoint.

 So what exactly is “evil” from a spiritual perspective?

In the Bible, which is the foundational document for the Abrahamic religions followed by approximately four billion people on this planet there is the tale of the creation of the natural world. The Book of Genesis says our ancestors were told by the Creator that they could eat any of the abundant fruits of paradise with the exception of that which grew on the Tree of the Knowledge of Good and Evil.  They were informed that if they ate from that particular tree, they would experience Death. And of course, you know what happened then.

Pay attention to the message there. Like any sacred text, the Bible is symbolic yet purposeful.  We are being taught about one of the most, if not the most primary dichotomies with which we struggle on Planet Earth.  Good and evil have been right there with us from day one. What is more, human animals were given the choice from the very start about whether or not we wanted to play out this dichotomy.  Apparently we decided to go for it. We could have made a different choice. We did not. We choose to experience dichotomies.

Also take note the use of the word “knowledge” of Good and Evil.  God was not advising us that there would be no good and evil if we did not partake of feasting from the Tree bearing its name. He was telling us that the choice was between “knowing” about good and evil and presumably not knowing about it.  What I hear from this is that the choice was about what we were going to undergo in our lived experience, in other words in our embodied form. Because we choose the option that included experiencing good and evil with our physical bodies, subsequently we signed up to experience death. 

Most organized religions and spiritual traditions recognize death as an illusion, an artifact of the physical body which has little to do with real life, aka as eternal life. This image of Life and Death by Liliflor Arte is used in accordance with Fair Use Principles.

So here we are in the springtime of 2021 having just experienced a global pandemic that killed thousands. with many more to come. We are living currently in a world dying of “natural causes” so to speak, as the environment around us crashes and burns.  Death is everywhere, as is life. The stories of individuals and groups of individuals rapidly coming together against all apparent odds to support each other during these times of crises are as plentiful as the stories of disaster, betrayal, and loss. Full-blown evil is clearly staring us in the face, but I would argue so is full-blown good.

We are playing out the dichotomy of good and evil accompanied by death, as we have chosen to do.

What is in store for us now? Are we stuck on a dying planet? It might feel like that at times, but that can’t be the outcome for the planet as a whole.  God created the world as a whole and only God can destroy it as a whole.  We can destroy pieces of it, including our own individual and collective lives, our happiness, etc. but the world in its entirety doesn’t belong to us. So what now?  To answer this question I refer you back to the invocation used to start this service, a famous but pretty much universally misunderstood passage from John, Chapter 14, Verse 27.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.    

I believe the Christ here is talking about a kind of peacefulness that has heretofore been absent on the planet in the lived experience of human animals.  He is NOT talking about the absence of conflict, which is how most people think of peace. He IS talking about having transcended dichotomies.

He surrendered his entire being to the All-That-Is, the Father, the Mother, Allah, God/Goddess, the source, the divine, however you want to call it.  As an individual soul, he made the individual choice of his own free will that allowed him to transcend the need for dividing the world into body and spirit, good and evil, or any other seeming opposites.  There is a different kind of peace that awaits those who transcend dichotomies.  He experienced this different kind of peace. The rest of us have yet to explore that territory.

Rumi is talking here about a very subtle but profound shift of consciousness. When spirit in body lives this Truth in every fiber of its being, there is no longer any separation from anything on Planet Earth. Image used in accordance with Fair Use Principles

As we work through the pictures that divide us from our true nature as spirit, as we work to deenergetize the projections onto others of these pictures, we find ourselves drawn closely and closer to the sweet spot in the center of the dichotomy.  As we do so, the extreme edges, those that reflect the transgressions almost all of us would be tempted to label as evil, fall away of their own accord. But also as we do so, we have to confront the shadows.  We shine our light as brightly as we know how to do at any particular point in time and space, and because we are not yet a part of the All-That-Is, our light creates a shadow of sorts.  The irony is, the larger our light, the larger the shadow. 

Remember though, that darkness and light is itself is an illusion, a dichotomy which our brains use to maintain domination. We are still floundering in a landscape that we cannot yet see. So we continue to project what we cannot see in ourselves onto others as a means to heal as we stand in our own way.  The healing often become easier on our bodies as we retreat from the extreme edges, but our myopic vision remains until we no longer choose it.

Light and darkness is just another dichotomy, a trick of our human animal brains to try to make sense of our world by prioritizing the physical body’s viewpoint. Spirit knows no such bounds. Image used in accordance with Fair Use Principles.

Is there a reason for hope? Absolutely! The Christ and others have shown the way.  As one continues to work through the pictures that divide us from our true nature as spirit, the sweet spot increases and eventually the “sides” between good and evil shrink until eventually they disappear entirely. Then there is only wholeness. This is the transcendence of dichotomies.  It is herein lies our peace. Therein lies our salvation. It is here that Heaven-on-Earth awaits us.

I’d like to start wrapping up my sermon this morning by talking about the message about good and evil embedded in the Lord’s Prayer.

I want to read you from the version of the Lord’s Prayer translated by scholar and Sufi mystic Neil Douglas-Klotz from the original Aramaic text.  This is the line that in the King James Version of the Bible is read as “And lead us not into temptation, but deliver us from evil.”  I’m going to focus here on the “deliver us from evil” part, which in the Aramaic is “Ela patzan min bisha.”

Don’t let surface things delude us; but free us from what holds us back (from our true purpose).

Don’t let us enter forgetfulness, the temptation of false appearances.

Rather, break the hold of unripeness that prevents good fruit.

From the evil of injustice—the green fruit and the rotten—grant us liberty.

Deceived neither by the outer nor the inner—free us to walk your path with joy.

Keep us from hoarding false wealth, and from the inner shame of help not given in time.

What I hear here is something completely missing in the KJV of these important words.  I hear Jesus talking about time. According to most abrahamic versions of Genesis, when Adam and Eve ate from the Tree of the Knowledge of Good and Evil they committed an evil act and are “sinners,” perhaps particularly so on Eve’s part.  This false belief system has resulted in untold pain and suffering not only for human animals but for nonhuman animals. In this translation I hear rather that the introduction of good and evil into our physical world has resulted in humans forgetting where and who we are. 

From a spiritual, perspective, time is an illusion. From a body perspective it is a potent reality. Simultaneously holding both of these perspectives as truth is the work of God. . .often requiring tuning into energetic sources of information through meditation or symbolic representations. Image used in accordance with Fair Use Principles.

The solution?  Heartfelt desire to get beyond the delusions . . .and time.     

Remember if you would, that spirit exists outside of time and space but our bodies understand only the present moment. By talking about the importance of acting neither too soon nor too late, Jesus is talking about the embodied spirit on Mother Earth. The Christ is telling us that we are prone to deluding ourselves; and teaching us that the trick to finding wholeness again is in the knowing that we are going to be groping around in the dark for awhile, but also having the faith that we will get there entirely when we are ready to be there.

Image used in accordance with Fair Use Principles.

In other words, this time around, we have to take our bodies with us into salvation.  We have to make all the parts of us conscious, even the ugly ones, until they are no longer needed. We have to learn to love our own shadow, as well as those who bless us by reflecting back to us the pictures about which we have remained unconscious, no matter where they are on the “bad” part of the spectrum.  That’s what we signed up for when we ate that damn apple!     

Do you want to know how to overcome evil?  One growth period at a time.

Copyright 2021 by Rev. Dr. Resa Eileen Raven